Hundred Verse Treatise”​ was written by the great Indian master, Aryadeva, the Either you will have to depart first or your loved one will, but the parting is. Āryadeva (fl. 3rd century CE), was a disciple of Nagarjuna and author of several important in Tibetan and Chinese translations. His best-known text is probably the Catusataka ( verses), in sixteen chapters of twenty-five stanzas each. Teaching of Aryadeva’s Verses on the Middle Way Begins October 3, Photographers, devotees and well-wishers around the eastern door prepared.

Author: Mazukinos Volkis
Country: Montenegro
Language: English (Spanish)
Genre: Music
Published (Last): 9 June 2007
Pages: 390
PDF File Size: 9.67 Mb
ePub File Size: 1.71 Mb
ISBN: 475-7-27293-974-4
Downloads: 72264
Price: Free* [*Free Regsitration Required]
Uploader: Shaktigrel

Further, you share not only in their taxed wealth, but also in their negative karmic force built up in your service, such as in war. Then, if you understand the voidness of one thing, you will understand the voidness of everything. If the shape and the color of a vase are truly existently different, how could the visual cognition of the color of a vase also cognize the shape?

Shantideva repeats this last argument to refute the Vaibhashika assertion of ultimately smallest particles that are partless functional phenomena. Aryadeva refutes this by arguing that if something is produced, it exists, but if something is not produced, it is not pervasive that it exists as static, because nonexistent things are also not produced.

This requires a powerful understanding of selflessness, coupled with a vast accumulation of merit, or positive energy, resulting from the kind of love, compassion, and altruistic intention cultivated by bodhisattvas. Verse 7 Training the Mind: Would you like to tell us about a lower price? From Wikipedia, the free encyclopedia.

Further, functional phenomena cannot arise from something static and nonfunctional, since phenomena related by a causal process need to be the same class or type of phenomenon. There cannot be consciousness without being conscious of something. Many points here about the disadvantages of anger and how to overcome it are repeated and elaborated upon by Shantideva in his chapter on patience.


They should be the same on the basis of truly existent eye sensors. Indicating Methods for Ridding Yourself of Grasping at the Body as Clean Arrow down Arrow up You are attached to your body or, as a heterosexual man, to the body of a woman, as pleasurable because you incorrectly consider it clean. Chandrakirti was in the next generation of disciples after Rahulabhadra. Indicating the Behavior of Bodhisattvas Arrow down Arrow up There are no actions of a Buddha that are not causes for benefiting others.

Moreover, a visual cognition cannot truly exist before the eye sensors look at a visible form, nor can it truly exist after the sensors look at the form. The first half of the text focuses on the development of merit by showing how to correct distorted ideas about conventional reality and how to overcome disturbing emotions.

Summary of “Four Hundred Verse Treatise” – Dr. Berzin

The vase would have to be truly nonexistent. Maybe start with Nargajuna’s Mulamadhyamikakarika and then Aryadva’s, they have content which is common in both. If the eye sensor travels out to its object after having noticed it, then what is the need to see it: But Buddha taught voidness of truly established existence because it is correct and its understanding gets rid of suffering.


Indicating Methods for Ridding Yourself of Grasping at the Body as Pleasurable Arrow down Arrow up Although your body is impermanent, still you need to take care of it. Amazon Renewed Refurbished products with a warranty.

Indicating the Meditations for Refuting Static Functional Phenomena Arrow down Arrow up Functional phenomena that arise from causes and circumstances cannot be static with truly established existence.


Teaching of Aryadeva’s Verses on the… | The 14th Dalai Lama

If you are not sure which branch of Buddhism you follow, or not sure where you should start your path I would suggest the Buddhist Handbook or Everything Buddhism. It is the nature of the body that it brings you suffering, so why be so devoted to it?

A truly existent functional phenomenon could not come about from relying on anything else, since it should then exist totally independently by its own power.

Training Disciples Arrow down Arrow up Just as dissimilar people will not remain friends for long, likewise those who see the faults of samsaric phenomena will lose all desire to stay with them.

Also, nirvana without residue does not mean that a person who attains it becomes totally nonexistent, aryadevw both Vaibhashika and Sautrantika assert. If what did not yet exist already existed as a truly existent future, there would be no need for it to arise.

The wise renounce that aim. Moreover, a truly existing arising, abiding, and ceasing cannot truly exist on the basis of a truly existent functional phenomenon as truly existent separate phenomena; otherwise, functional phenomena would be static and permanent.

You are afyadeva servant of the people, paid by their taxes. Learn more about Amazon Giveaway. It would already be happening. Earth can be seen as something firm and solid, but it can also be known as that by tactile cognition. Although your body is impermanent, still you need to take care of it.