ASNAF E ADAB PDF

asnaf e adab book free download. Asnaf E Adab Book Free Download Download Mirror: Reply. Show more. Sang e Mil, 1 Review .html?id= Bibliographic information. QR code for Asnaf-e-Adab. Agaaz o IrtaqaUrdu mein Hamm’d ka agaaz usi waqt ho gaya tha jab urdu adab ki ibtada hue. Urdu adab k her shaair ne Hamm’d e baari k ashaar likhay hain.

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Muss’adasMuss’adas se murad wdab sinf e nazm hai “jis mein har band k 6 misray hotay hain”. Urdu adab k her shaair ne Hamm’d e baari k ashaar likhay hain. TashaibIsay qaseeday ki tamheed b kahtay hain, is hisay mein shaair Mana’zar e fitrat ki akaasi kerta hai, ba-ikhlaq batain kerta hai.

Asnaf-e-Adab – Rafrudolin Hashim – Google Books

Laiken istallah mein Hamm’d is nazm ko kahtay hain “jo Allah Tuaa’la ki azmat aur kibraai bayan kernay mein likhe jaae”. Mas’vini ki khoobi ye hai k is k ashaar mein bahmi rab’t aur tas’alsul ho.

Is nazm k pahle paanchon misray hum-qafia adaab hain mager baad mein aanay walay tamam bandon k pahle char 4 misronka qafia pahle band ae mukh’talif hota hai. Is k ashaar ki tadad muka’rar nai. A aur degar sahaba karam k naatia ashaar ab b miltay hain.

Mirza Shauq ki masvini”Zaher e Ishq” main soz o gudaaz ne aik dilcha’sp kaifiyat paida ker di the. Urdu adaab ki koi he sinf aise ho ge jis main Naat na kahi gae ho, Qadeem aeab shaura Hamm’d e baari Taa’la k bad Naat paak se apnay deewanon ko muzayyan kiya.

Mukh’amisMukh’amis k maani hain paanch paanch 5,5 ki shakal mein rakha hua – Istalah wsnaf Mukh’amis se murad vo sinf e nazm hai “jis ka har band 5 misron pe mushtamil ho”. Agaaz o IrtaqaUrdu mein Mas’vini ki sinf doosri isnaf ki tarah farsi adab se aaye. In ka rab’t pahle 4 misron se hota hai.

URDU ASNAF E ADAB BY ATAURRAHMAN NOORI

Nazir Akbar Abadi ne akser qdab isi hayyat mein likein hain. Jo Pind o Nasai’ah pe mushtamil ho. Agaaz o IrtaqaUrdu adab mein qaseeda mugaliya sal’tunat k zawal k bad shooro hua. Urdu mein “Ameer mee’naai” aur “Muhsin Kaakorvi “k do naam aisay hain jinhein is sinf main awaleen ka sharf hasil hai. MudahIs hisay mein shair mam’doh ki tareef kerta hai aur baz okaat mubagla se b kaam laita hai.

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URDU ASNAF-E-ADAB BY ATAURRAHMAN NOORI | Bahar-E-Sunnat بہار سنّت

Dakan k ‘Nizami Baedri ‘ ne masnivi “Pidam Rao” likh ker urdu adab main masvini ki intada ki. Qaseeda k pahle dono misray aur baqi sari nazm k ashaar k dosray misray hum qafia hotay hain. AHazrat Ali R. Dour e jadeed mein urdu k baishtar shaura ka rujhan naat goyi ki tarah ho raha hai, Ye aik naik faalhai, kuch shaura sirf Naat he kahtay hain aur inhon ne kisi dosri sinf e adab ki taraf deehan he nai diya ,maslan Hafeez Tai’eb, Hafiz ludhyanvi, Hafiz Mazhar ul Din Wagaira.

Hafiz Jhulan’dhari ka “Shaah nama e Islam” qabil e zikr masnvi hai. Muss’adas khalis’tan urdu sinf e sukhan hai. GuraizQaseeday ka mukh’tasreen hisa sirf do ashaar pe mushtamil hota hai.

Muss’adas bandon pe mushtamil hoti hailaiken is k bandon ki tadad mutayan nai hai. Soda k bad “Insha” aur “Mus’hafi” ne qaseday ko taraqi de. QaseedaQaseeda arbi k lafz “Qasad” se nikla hai, jis ka matlab hai irada kerna.

Asnaf-e-Adab

Ibtadaye dor main”Muhammad Ali Qutab Shah” aur “Nusrati” mashhur qaseeda go ko hasiyat se ubharay laiken “Soda” vo wahid shaa’ir hai jis ne Qaseeday ko arooj bakhsha.

Yaani jis qaseeday mein kisi fard ya idaray ki hijo ki jae.

Musalman shua’ra to isay muzhbi fareeza samjh ker likhtay hainLaiken hindu shuaara nae bi is iltazaam ko barqrar rakha hai. Aur Urdu mein is ka aghaz Dakan se he hua. MasnviMasnvika lafz mushtiq hai ‘mas’naa’ se – Jis k maani hain do 2. DuaQaseeday k Is akhrai hisay mein shair mam’doh k liye dua kerta hai aur maqta likh ker qaseeda khatam ker daita hai.

Agaaz o IrtaqaUrdu mein Hamm’d ka agaaz usi waqt ho gaya tha jab urdu adab ki ibtada hue. Ghalib ne b qaseeday likhaylaiken in k qaseedon mein vo khoobiyan nai thein jo inhein dosray qaseeda nigaron se mumtaz ker sakein.

Aur is ki wusast ki koi had nai. Albata kuch shaura ne mazhbi aur buzargan e din kishaan mein qaseeday likhay – in meinIsma’el Mairthi, Arzoo, Muhsin Kaakorvi aur Haali k adxb qabil e zikar hain. Mazameen k lihaz se Qaseeday ki chaar qismein: Hamaray dor mein Abdul Aziz khalid ne apnay naatia maj’moon ” Faar Qaleet aur Man’hamna” ne xsnaf hayyaton mein Naat ka kamyab tujarba kiya hai aur deegar shuaara ne bi is ki paerwi ki hai.

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NaatNaat ka lugwi maani hai “kisi shakh’s mein achi aur qabil e tareef sifaat ka paya jana aur is safaat ka bayan kerna”- Naat arbi zuban ka lafz hai, agerchay arbi zuban mein tareef o toseef k liye Hamm’d o Sana aur Mud’ah k alfaz bi aatay hain, laiken istalahmein Naat ka lafz “Rasool Ullah saa’llaha Hu Alaihay Wasalim “ki safaat o sana bayan kernay k liye makhsos kiya gaya hai.

Qaseeday mein ashaar ki tadaad ki koi had muka’rar nai.

Muhsin Kaakorvi ka tamaam kuliyat naat mein hai, garz k her sinf mein Muhsin Kaakorvii ne naat goyi ka haq ada kiya hai, in k bad Halli ka naam aata hai. Is sinf main choo’nkay shaair kisi shakhs ki tareef o toseef k khayal se irada’tan shair kahta hai is liye is sinf ko Adqb kahtay hain.

Hamm’d ka mozo buht wasee aur motno’o hai. Yaani jis qaseeday mein mad’ah ki jae. Zaheer Bin Kaa’b ka Qaseeda “Laamia ” aur Allama Boseeri ka qaseeda “Burda” apnay jazba e ishq ki bina per aik khaas muqam k hamil hain, joon joon Islam adqb gaya, Naat ka riwaj b phailta gaya.

Shidat, taa’sur, mazameen k taa,salsul aur mosiqiyat aur apnay daman ki woo’sat ki bina pe ye sinf e sukhen zyada maqbol hue. Qaseeda k AjzaaQaseeda k ajzaa e tarkeebi paanch 5 hain: Arbi aur farsi mein is ka koi wajud nai aue na he kisik taqleed mein ye Urdu raa’ej hue. Arz e TalabIs hisay mein shair apnay mam’doh se shaairana andaz main inaam o ikraam talab kerta hai.

Urdu qaseeday mein Tareef k elawa is mein dosray moz’oo b miltay hain maslan: