Staniloae’s Departure from Neoscholasticism: A Theological Biography Staniloae’s attitude 2 (Roman: Editura Episcopiei Romanului si Husilor, ), 92– Teologia Dogmatica Ortodoxa [Orthodox Dogmatic Theology], Second ed., vol. Dumitru Stăniloae has 65 books on Goodreads with ratings. Dumitru 2, The World: Creation and Deification by . Teologia Dogmatică Ortodoxă vol. 1 by . Support Advanced Search. Dumitru Stăniloae The Experience of God: Orthodox Dogmatic Theology, vol. 3, The Person of (2) Iisus Hristos, lumina lumii și indumnezeitorul omului (Colectia Dogmatica) (Romanian Edition). by Dumitru.

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St Maximus, Capita gnostika 2: He regarded theology as a personal experience rather than an abstract philosophical system and emphasized the comple- mentarity between cataphatism and apophatism as opposed to a contem- porary like Lossky, who insisted upon the primacy of apophatism.

Barringer, The Experience of God, 6 vols.

As previously stated, even concepts that are not of N NC Orthodox origin can be incorporated into Orthodox ecclesial tradition, as long as they are consonant with Scripture and tradition, concerned with a U personal encounter with God, and balance cataphatism with apophatism. I believe T R that Orthodox theology excels in these regards. See also, Dogmatica 1: Editura Centrului Mitropolitan Sibiu, Holy Cross Orthodox Press, Given this view, Staniloae was prone to caricatures and unfair general- izations, especially early in his career.


East and West acknowledge the re- vealing work of God in each other, a revelation that extends beyond the patristic era.

Orthodox Dogmatic Theology Vol 1: Dumitru Staniloae: T&T Clark

His theology D TE could thus grow naturally, without being framed by polemics originating T outside his tradition.

In contrast, D TE he argues: For example, Staniloae considered that the iconodules of the eighth cen- tury could have explained better the relationship between Christ and the icon, and how the veneration passes on to the dtaniloae, had they had the benefits of a fully explicit theology and terminology of the uncreated energies.

The Theological Anthropology of Fr. A lack of concern with a personal encounter with God theology is divorced from spirituality and the life of the Church. Dumitru Staniloae, Filocalia sau Culegere din scrierile Sfintilor Parinti care arata cum se poate omul curati, lumina si desavirsi, 4th ed. For his part, Staniloae rejects the claim that manual theologies supply comprehensive formulae repeated mechan- IS D ically because they inhibit the progress of theological thought.

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He applied open sobornicity both knowingly and unknowingly. Agnos,— But this does not mean that isolation is good R EC in and of itself.

Driven by a personal desire to know God and a pastoral concern for the faithful, he acquired an extraordinary knowledge of patristic writings. Enter the email address you signed up with and we’ll email you a reset link.


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It also leads him to misunderstand some of the ingenuity de- voted to this topic by Catholic theologians such as Karl Rahner. Through his creativity, Staniloae presented an intrinsically Orthodox theology that was enriched, not corrupted, by Western categories.

Log In Sign Up. Low to High Price: Their purpose is to transform gradually the existence of the faithful according to the image of the Human-Christ.

Mică dogmatică vorbită – dialoguri de la Cernica

As early ashe argued that Anglican priests should be re- ceived in the Orthodox Church without reordination. Editura Arhiepis- copiei Ortodoxe Sibiu, The Experience of God: Toma, Traditie si actualitate la pr.

Louth did not provide a more spe- cific description of these dangers. Notre Dame University Press,57, Gythiel and Victoria Steadman Crest- wood, N. Penguin Books,—